Church name: Lawndale
Christian Community Church
Church address: 3827 W. Ogden Avenue; Chicago, Illinois
60623
Date attended: 6 April 2014
Church category: Lower socioeconomic demographic (also
different racial demographic and more than 10 miles from campus).
Describe the worship service you
attended. How was it similar to or different from your regular context:
The Lawndale
Christian Community Church is a nondenominational church founded in 1978 in the
North Lawndale neighborhood of Chicago. The worship service was similar to my
home church in that it began with a welcome, and then included (roughly in
order) congregational singing, choir singing, announcements, a period for
sharing prayer requests and praises, a message, and ended with communion.
Interestingly these things were in roughly the same order in which they come at
my home church. Some differences include the fact that no offering was taken
during the service (there was a place for offerings in the corner but it was
not mentioned), there was no period during the service for meeting and greeting
other attenders (in contrast to my Spanish church experience in which each member
hugged every other person), but at the same time there was a long period for the
church members to come forward and share prayer requests and praises, after
which a pastor prayed specifically for all of them.
What did you find most interesting or
appealing about the worship service?
Several
differences were very appealing to me. First, the shape of the worship space
emphasized the communal nature of the church community: instead of all pews facing
forward towards a stage, there were chairs arranged in hexagonal rows
surrounding a central platform on which the pastor or music leaders stood. The
period for sharing of prayer requests and praises also served to enhance this
feel of community, and they often referred to the “church family.” Finally, the
lead pastor knew many of the congregants by name, as well as their individual
struggles, and would even call out and refer to them in the middle of his
sermon. The congregational community really knew one another, and the pastors
especially knew their congregation. Another thing that struck me is the service
length: my home church services aim to last no more than one hour, but this
service was nearly two hours. I think that having the community together for
longer periods helps to bring the members together, and it seems a bit ironic
to me that many “suburban” churches in higher socioeconomic neighborhoods would
have trouble getting members to participate in a service lasting over an hour.
I think this speaks to a common suburban attitude of “getting churched” where
we go to check it off a list; in Lawndale, folks didn’t go to church if they
didn’t want to be there, and those who did really lived when in community.
What did you find most disorienting or
challenging about the worship service?
There really
wasn’t much that bothered or disoriented me in the service, although the
different physical arrangement took some adjustment. I might as well comment on
that a bit: in a Theology of Worship
course last quad, we discussed how worship spaces relate to a theology of
worship. My experience at LCCC confirmed the fact that a circular space in
which members can see the faces of almost all other members serves to bring
them together; and I think the context of this church was such that this style
was probably the right choice. But it is worth mentioning two advantages of the
forward-looking design. First, and especially if there is a large pulpit
(hopefully obscuring the person), it is easier to understand the message or
Scripture reading as truly the Word of the Lord, whereas a central platform
emphasizes the activity of the human preacher. Also, many forward-facing
churches have a cross at the front that the congregation looks towards, and
this can be a helpful reminder that the focus should be on Christ and his work
first, and then the community second; the circular environment could possibly
emphasize the group more than God (though by no means would this necessarily
happen).
What aspects of Scripture or theology
did the worship service illuminate for you that you had not perceived as
clearly in your regular context?
As
mentioned already above, the service emphasized community, which, although
pervasive in Scripture, unfortunately is lacking in many suburban churches in
affluent areas such as Wheaton. The pastor’s message was also clearly tailored
to his congregation, and I think this can only be done by someone who really knows the congregants. The message was
about Christ’s last words as He was suffering on the cross, and the preacher
related this to the suffering endured by many of the congregants. But he was
also very clear about sin and the purpose of Christ’s suffering; how He took
upon Himself all of our sin. I connected for the first time the darkness in the
land while Jesus was dying to His words “why have you forsaken me?” Previously
I thought of the darkness as a sign of God’s wrath on humanity for killing His
Son; in this service, as the pastor connected Christ’s suffering to the
darkness, I realized that one could also understand the darkness as a sign of Christ
being abandoned by the Father as He “became sin for us” on the cross.
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