Julianna Mueller - Church visit #1
Church name: St. Peter’s Catholic Church
Church address: 1891 Kaneville Road Geneva, IL (13 miles
from Wheaton College)
Date attended: January 19, 2014
Church category: More liturgical
Describe the worship service you attended. How was it similar or different from
your regular context?
One
way that the Catholic service was different from my regular Baptist church
context was that it included many different rituals. The entrance of the priest and deacon seemed elaborate when
compared to my regular context. At
the beginning of the Catholic service, young people dressed in white robes
entered behind the priest and deacon.
One young man was holding a pole with a cross at the end aloft, and the
priest was holding a Bible over his head as he walked. At my church, the pastor just walks onto
the stage after the opening songs.
Another difference was the call and response form of prayer that
occurred between the priest and the congregation throughout the service. For example, the priest said, “Lift up your hearts,” and the congregation
responded, “We lift them to the Lord.” In my church, there is usually only one-way communication
between the pastor and the congregation in that he speaks and we listen. One similarity between my regular
context and the Catholic service was the inclusion of music before, during, and
after the service. However, the
style of music differed. The music
during the Catholic service came from a hymnbook, while my church uses
contemporary Christian songs.
What did you find most interesting or appealing about the
worship service?
I
found it interesting that the congregation knew certain things by memory. They knew when to kneel and how to
respond when the priest said a call and response prayer. Also, they recited the Nicene Creed and
the Lord’s Prayer by memory. The
church bulletin did not contain any information about the service, such as the
words to prayers, and nothing was shown on the screens behind the altar. I wonder if this is a characteristic of
Catholic services in general, or if it is unique to the one I attended.
What did you find most disorienting or challenging about the
worship service?
I
found the sermon to be the most challenging part of the service. When I am listening to sermons, I
expect there to be a main message based on Scripture that the pastor expounds
upon. The sermon given by the
priest at St. Peter’s, however, did not have a clear central message. First of all, it was difficult to
understand what the priest was saying because there seemed to be something
wrong with the microphone he was wearing.
Also, because he spoke very quickly, some of his words got slurred
together. Furthermore, the sermon
was difficult to follow because it was not based on a passage from Scripture,
and the priest rambled and repeated himself. The main messages that I understood were that Jesus is the
common denominator between Catholics and Protestants, and people need to
actively try to connect deeply with Jesus. Although these are important messages, I was unable to grasp
how they were connected in the sermon.
What aspects of
Scripture or theology did the worship service illuminate for you that you had
not perceived as clearly in your regular context?
When
people entered the sanctuary, they dipped their fingers in a basin of holy
water and then made the sign of the cross. Also, people genuflected before entering the pews. My first reaction to seeing people
perform these rituals was to feel sorry for them because they had been brainwashed
into believing they were necessary.
This negative reaction was most likely the result of the anti-Catholic
sentiments that I have heard in my family for years. But as I reflect on the purpose of these rituals that I had
judged to be only superficial, I have begun to see them differently. Both the use of holy water and
genuflection are actions that demonstrate reverence for entering into the
presence of God. The use of the
holy water seems to be a sort of purification of the person, and the
genuflection seems to be an act of humble submission to God. Although I do not see these rituals as
necessary for worship, I do see and respect the value and meaning they have for
Catholics.
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